John Byres of Coates Memorial, Greyfriars Kirkyard, Edinburgh
History, People, Symbolism

John Byres of Coates Memorial

John Byres of Coates memorial at Greyfriars was carved by the Master Mason to The Crown, William Wallace in 1630/31. It is an outstanding example of the grand mural monuments that very wealthy families of Edinburgh commissioned in the period from 1625 – 1637, including Dennistoun, Henryson, Foulis & Bannatyne. Wallace died in 1631 so this was one of his last works, indeed the records of his estate show the debt for the work performed here was unpaid at the date of his death. William Ayton was Wallace’s successor as Master Mason to the Crown and he took on the task of producing these hugely elaborate monuments after 1631. Both Wallace & Ayton were responsible for much of the building of Heriot’s Hospital, a neighbour to Greyfriars, in the late 1620’s, 1630’s & early 1640’s. Ayton died in 1643.

John Byres was a successful money lender & landlord in the prosperous years of James VI’s reign. He lived on the High Street before he bought the Coates estates (the land just north of Haymarket Station in Edinburgh) and built a huge house with his wealth (that still stands today). John chose to commission the finest craftsman to create the most elaborate memorial, unmatched by anything that went before it. The design chosen is rich in complex symbolism which requires a lot of careful consideration to piece the whole meaning together.

John Byres of Coates Memorial, Greyfriars Kirkyard, Edinburgh

We are presented with a figure sitting on a Cornucopia with their back against a pillar, reaching out towards a winged figure standing on a sphere. Is that a book in their lap ? Death figures flanks the scene, carrying their darts & a burial shroud. A crumbling Tower refers to the Tower of Babel which speaks of man’s inability to reach heaven before they are called by God to do so. The cornucopia is a horn of plenty, overflowing with foods, fruits & flowers. There are arrangements of baskets of fruits, flowers & foliage all around the scene.

The overall message appears to be that death will arrive to take us, only then the righteous will be able to reach heaven above to enjoy the bountiful abundance provided by God. The figure sitting in the cornucopia with their back against a pillar, a book on their lap and reaching outwards. Is this John, or is it a heavenly figure waiting to judge or greet his soul ? Is the pillar a symbol of a steadfast faith & fortitude. Is the cornucopia symbolising a rich & bountiful life, or the promise of such in the afterlife. We could read this scene in several different ways and quite possibly that was the intention.

Today the monument is somewhat reduced by having lost its huge finial and the carving rather decayed. But the old photo gives a sense of just how grand this would have been.

Unicorn, Mercat Cross, Edinburgh
History, People, Symbolism

Unicorn?

Is it a Unicorn that stands on top of The Dennistoun Memorial at Greyfriars ? Naturally it would have needed a single horn to be a Unicorn, but such a delicate appendage could easily have fallen off since the monument was erected in 1626. Perhaps the beard is a clue as Unicorns are traditionally depicted with a beard. In the 19thC photo there is the suggestion of a horn, but it’s a low resolution image and I may well be seeing things. The Unicorn as the National Animal Emblem of Scotland was very prevalent in the 17thC, appearing on top of Mercat Crosses all over Scotland. The example below is from The High Street Mercat Cross in Edinburgh. Dennistoun was a Scottish Ambassador so may well have been very fond of the Unicorn symbol. What do you think ?

Unicorn, Mercat Cross, Edinburgh
Unicorn, Mercat Cross, Edinburgh
The Dennistoun Memorial, Greyfriars Kirkyard, Edinburgh
The Dennistoun Memorial, Greyfriars Kirkyard, Edinburgh
The Dennistoun Memorial, Greyfriars Kirkyard, Edinburgh
The Dennistoun Memorial, Greyfriars Kirkyard, Edinburgh
The Dennistoun Memorial, Greyfriars Kirkyard, Edinburgh
19th Century photo of The Memorial
The Dennistoun Memorial, Greyfriars Kirkyard, Edinburgh
History, People, Symbolism

The Dennistoun Memorial

The Dennistoun Memorial is one of the most eye catching on the East Wall of the Kirkyard. As a result it was a particular favourite of early Edinburgh photographers such as David Octavius Hill and Robert Adamson. The memorial is dated 1626 and when raised it certainly broke new ground on the design of mural monuments at Greyfriars. Before this one, all of the earlier mural monuments are relatively conventional and quite formulaic. But Sir Robert Dennistoun had spent 30 years in Holland absorbing the style and designs that flourished there. He must have brought those ideas and images back to Scotland and used them to heavily influence the style of his own monument. I believe William Wallace was the Master Mason on this work, taking over from John Simpson who had carved the earlier examples on the East Wall between 1610 and 1620 which all are niche tombs with pilasters (where the columns are integrated in the stonework and not separate load bearing columns). This style was a copy of monuments that the wealthy had commissioned inside the Churches of Scotland for a century or more before the Reformation, often with an armour wearing Knight lying in the niche.

William Wallace brought a great deal more grandeur, flair and symbolism to his work than Simpson had done. Wallace was the first to feature magnificent freestanding columns carved from a single separate piece of stone. On the Denniston he carved one column on each side of the monument with great visual impact. Later monuments went one better and chose to arrange such columns in pairs, so having 4 in total on John Byres of Coates, Henryson, Foulis & Bannatyne. All of these monuments adopted the same extensive strap work, flamboyant & provocative symbolism with large winged spirits. These are unquestionably the finest 17th century outdoor monuments in Britain, with Dennistoun and his extensive Dutch influences playing a big part in this.

The Dennistoun Memorial, Greyfriars Kirkyard, Edinburgh
The Dennistoun Memorial 1860

When first installed the Dennistoun Monument was lower to the ground. Sometime in the later 19thC the monument and others adjacent to it were raised up by adding a higher base layer. This increased their grandeur to be on a par with those on the west wall and made it less easy for people to sit on them like appears on this photograph from 1860.

The Dennistoun Memorial, Greyfriars Kirkyard, Edinburgh
The Dennistoun Memorial, Greyfriars Kirkyard, Edinburgh

That young child to the right & the faceless woman to the left are a bit disconcerting.

The Dennistoun Memorial, Greyfriars Kirkyard, Edinburgh

You can see here how the base platform has been added which doesn’t appear on the earlier black & white photos taken in the mid 19th century.

The Dennistoun Memorial, Greyfriars Kirkyard, Edinburgh

This image features David Octavius Hill & his nieces.

The Dennistoun Memorial, Greyfriars Kirkyard, Edinburgh

This shows how Denniston stands out from the slightly earlier monuments to each side. They lack the monolithic columns and extravagant symbolism that are so powerfully deployed by William Wallace on Denniston.

The Dennistoun Memorial, Greyfriars Kirkyard, Edinburgh

The grand heraldic tympanum complete with horse’s head on top of Dennistoun.

The Dennistoun Memorial, Greyfriars Kirkyard, Edinburgh

The inscription tells us that “the world possesses nothing permanent”. The symbolism on show here is far greater and more powerful than those on the earlier monuments on the east wall.

The Dennistoun Memorial, Greyfriars Kirkyard, Edinburgh

The inscription tells us in English that Sir Robert Dennistoun spent 30 years in Holland.

The Dennistoun Memorial, Greyfriars Kirkyard, Edinburgh

Exquisite detailing showing the skills of the Master Mason.

The Dennistoun Memorial, Greyfriars Kirkyard, Edinburgh
The Dennistoun Memorial, Greyfriars Kirkyard, Edinburgh

This is a particularly enduring & enigmatic figure on the Dennistoun.